Happy Hallowtide! (We're back!)

Image from Baritus Catholic

We’re BACK, y’all!

I know I took a long hiatus post-Scotland! But now I’m back with things to write about and talk about, starting with today’s Solemnity!

(It’s also a Holy Day of Obligation, so Catholics, go to Mass today!)

The three days we’re currently in—October 31, November 1, and November 2—used to be call “Hallowtide”, “hallow” meaning “to make or set apart as holy.” All Hallow’s Eve (ie, the day before All Saints’ Day, saints being “set apart” and "holy”) was contracted in “Halloween”. The Church’s actual celebration of the day begins the night before.

All Saints’ Day is a Solemnity—the highest type of celebration in the Church calendar—where we celebrate the saints (who are all people in heaven, not just the canonized saints), and tomorrow (November 2) is All Souls’ Day, where we remember and pray for those who have died. It’s a good idea to write a list of your own friends and family members who have died and pray for those people during the month!

The other thing we can do in November (really all the time, but especially in this month, where we think about the holy souls) is think about our own death.

I know, not exactly breakfast conversation. But—we’re all going to die. And knowing that we’re going to die informs how we live.

So, yes, it’s a great month for my book! (Support your local Catholic authors!)

If you would like a signed copy (for $20, including a prayer card and bookmark!), you can get one by emailing me!

If my little book can help you live more intentionally pointed toward God and help you remember that “this world’s our ship and not our home” (St. Therese), then I’ll have done my job.

I’ll leave you with this quote from Pope Benedict XVI:

The solemnity of All Saints is, in the deepest sense, a celebration of our hope. Christians are people who affirm the reality of God and count on it. This is what it means to believe. Likewise, it can be affirmed with good reason that Christians are people who accept God’s promises, build on them, and rely on them. In other words, they hope. Hope is the other side of the coin of faith…

The creeping illness of our time is hopelessness. It seems to take root everywhere….

Beneath the surface of today’s feast, a powerful cry is perceptible: “You are expected! Definitively and forever, with the guarantee that your expectations will be fulfilled, after perhaps having carried some burdens for a long time and having asked yourself whether it all had any meaning.” The cry of hope and encouragement from the finish line reaches those who are still on the journey. It is a cry made up of many voices; a cry that causes hope to dawn: hoping with assurance and trust, hoping in a community and in a brotherhood that knows no disturbance, because the one calling is God.

First Week of Advent: Light

The readings for last Sunday hit me with their mention, over and over, of light—walking in the light, putting on the armor of light. Connected to that, we have the gospel, where Jesus talks about staying awake, because we don’t know when He will come.

In her book, Come, Lord Jesus: Meditations on the Art of Waiting,* Mother Mary Francis, PCC, talks about our works of light and works of darkness. What are our individual works of light? Where are our works of darkness? What do we hide? What don’t we want people to see? How attached are we to these “works of darkness”? Mother Mary Francis uses the image of our works of darkness tucked around us like a shawl—and I think that’s a vibrant image. We can see a woman wrapped in a shawl, tugging it around her even more tightly to keep out the cold—but in this case, it can be keeping out the light of grace.

Can we try this Advent to walk in the light of the Lord, to make crooked ways straight, and to put off our works of darkness, as St. Paul talks about?

What do we need to do to be ready for the Lord’s coming? Where does light need to shine? What can be straightened out—or started to be straightened out, during this season of waiting?

Don't Forget About Advent

Botticelli, “The Annunciation”

Lately there’s been a whole cascade of encounters that have made me think that we need to talk more about Advent.

People saying Christmas ends on the 26th; people being burnt out on Christmas by Christmas Day; and housekeeping plans that tell you to take the tree and decorations down starting the 26th so you can have a “clean house” by January First are all a part of this.

We have forgotten about Advent.

Now, I’m guilty of wanting to play Christmas music in December. :) (This is because there is SO MUCH GOODNESS of it that it takes months to listen to fully!) I put my tree up after Thanksgiving. It’s true. My grandparents put their tree up on Christmas Eve. So I realize that it may not seem like I’m big into Advent.

But I love Advent. I love keeping the baby Jesus out of the crib until Christmas Eve. I love the readings of Advent, and the music of Advent. I love the delicious waiting, as Mother Mary Francis says. * (Link goes to my all time favorite Advent book!)

We need to re-adjust. We can decorate slowly. We can save the parties for the actual Christmas season, which begins Christmas Day and goes for at least twelve days! In the old church calendar, Christmas was a forty day season that ended on Candlemas! (February 2) Yes, you can keep your nativity up that long (and your tree if you’re like me and have a fake one that won’t catch fire!)

Are there things we can do during advent to prepare for Christmas? Of course. We celebrate the Solemnity of the Immaculate Conception. We light the candles on the Advent wreath. We leave shoes out for St. Nicholas. St. Lucy’s Day is a great day to celebrate the coming of the Light of the World and to make St. Lucia Buns!

But the solemnity, the season, of Christmas begins December 25. It’s not over December 26. It’s a season. It’s a big old period for joy.

And likewise, Advent is a season—in preparing for that joy. For making our houses “fair as you are able” (People Look East)

Leila has a wonderful post about this, and it’s a great idea to incorporate some of these into your Christmas. I’ve tried to do this as well—I love the cocoa party idea, for example. Even if you’re single like I am, you can still celebrate the 12 days! I used to love taking time off after Christmas not just for our family reunion but for unwinding around the house and reading all my Christmas books!

If you’d like to celebrate Advent this year, just a note: Advent doesn’t start December 1 and go through the 24th. (I see this a lot.) It properly starts four Sundays before Christmas—this year it starts November 27. It’s movable, just like Lent’s start date is movable. So the first Sunday of Advent is November 27, the second is December 4, the third is December 11, and the fourth is December 18. Yes, we have the longest Advent possible this year, because it’s four full weeks! Sometimes the “fourth week” is really just a few hours, since the fourth Sunday of Advent can also be Christmas Eve.

If you need candles for your wreath, you can check here and here.

Living the season liturgically gives us time to prepare, and time to enjoy. It’s not all crammed together in a stress ball of madness!

BONUS: Here’s my favorite version of Veni, Veni (O Come, O Come Emmanuel):

He Is Risen!

Fra Angelico “Resurrection” (one of many he did!)

He is Risen! He is Risen Indeed!

Happy Easter everyone!

Patty had a very good easter…. (her first!)

When she wasn’t giving her oldest brother the Glare of Death for waking her up….

Apparently he made a VERY LOUD NOISE that WOKE UP THE PRINCESS. She was not pleased.

Whether you were back in church, or watched from home, I hope that you had a joyous Easter Day—which in the Catholic Church is still continuing—and that you remember to celebrate the Resurrection for fifty days!

Easter is a season! Living liturgically is a great gift and I want us all to make the best of it by actually living the liturgy!

So after 40 days of fasting and penance, we have 50 days of party!

I was so glad to get back to church.

Holy Thursday is one of my favorite Masses of the year.

Before Holy Thursday Mass—the beginning of the Triduum, the holiest three days of the year.

We didn’t have the washing of the feet this year—I’m wondering if that had to do with COVID stuff—but it was beautiful Mass, especially the singing of the Tantum Ergo, which is special to Dominicans anyway because it was written by St. Thomas Aquinas (OP).

There’s also adoration after the Mass in the “place of repose”—where the Sacrament is taken out of the main church to another room. My parish had adoration until 10 PM. I went home well before that, said compline, and then read Jesus’ “great and final discourse” from the Gospel of John (John 14-17) .

Hear more solo chant from Donna Stewart: https://www.mignarda.com/cds/index.html ANDhttps://mignarda.bandcamp.com/album/adoro-te-gregorian-chant-hymns-maria...

Good Friday my parish had two services, one t 3 PM and one at 7. It’s. service, not a Mass, because there’s no sacrifice of the Mass on Good Friday. The priest consecrated enough hosts on Thursday for Thursday and Friday.

The fourth Station of the Cross: Jesus Meets His Mother

Since I was born on Good Friday I really love Good Friday service. I hope that next year I’ll be reading the First Reading from Isaiah at the service!

After Good Friday Mass I go home and watch The Passion of the Christ. The rest of the day is pretty quiet and I try to go to bed early.

On Holy Saturday there is no Mass until the Vigil, which I attended with my parents. It started at 8:30 and we were out by about 10:45, which led to the annual blasting of the Hallelujah Chorus:

WHEWWW!

And then yesterday my parents went out and had dinner together. And I got lots of cute pictures of Patty and her siblings!

(And Patty is CRAWLING NOW!)

So that was my Holy Week. How was yours? Let me know!

I am so, so, SO glad to be back at Mass. Have I mentioned that?